Spiritual Blessings (February 17th, 2003)
The Power of Prayer (February 24th, 2003)
God's Mighty Strength (March 2nd, 2003)
Strength
and Honor: a look at
Ephesus
Generally, each sermon is a part of a series, that deals with applying the Bible to real-life issues. Don't worry if you've missed part of a series. Each Sunday will work together with the other sermons, or can stand alone to help you deal with the things life brings each day.
where nobody stands alone
Strength and Honor: a look at Ephesus
Title: The Power of Prayer
Ephesians 1: 15 - 19 (NAS)
15 For this reason I too, having heard of the faith in the Lord Jesus which {exists} among you and your love for all the saints, 16 do not cease giving thanks for you, while making mention {of you} in my prayers;
- Paul assures his readers of his unceasing gratitude to God for the good news he has received about hem, and assures them of his constant intercession
- When was our last time of unceasing thanks / gratitude to God in light of trouble?
- The parallelism of this thanksgiving with that in Colossians 1: 3 – 4 in particular is unmistakable.
o In both places the readers’ faith and love are tokens of the grace of God which they have received.
- With the emphatic “I for my part” may be compared the emphatic “we for our part”
o We need to make it all of our part to pray for each other.
17 that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him.
- As in Colossians 1: 9 (For this reason also, since the day we heard {of it,} we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding,) the object of intercessory prayer is that the readers “may be filled with the knowledge of God’s will together with all wisdom and spiritual understanding,” so here prayer is offered that the readers may be given “a spirit of wisdom and revelation in the knowledge of him” (i.e., of God).
o The object of intercessory prayer – knowledge, wisdom, understanding, revelation of God’s will
- Verses 17 – 19 state the substance of Paul’s unremitting intercession on the readers’ behalf
o 2 reasons for his prayer
A “spirit of wisdom and revelation” can be imparted only through him who is the personal Spirit of wisdom and revelation.
• The goal of the gift of wisdom and revelation is the personal knowledge of God
• This is much more than the bare knowledge of that of the pagan world (Romans 1: 21)
o For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened.
18 {I pray that} the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints,
2nd reason for prayer
Paul goes on to pray that they may be given enlightened eyes – “the eyes of your heart” or “spiritual eyesight”
• Similar Pauline language is found in 2 Corinthians 4: 6
o “the illumination of the knowledge of the glory of God (the glorious knowledge of God) in the face of Christ.”
- The hope to which he has called them is the hope of glory confirmed to them here and now by the indwelling Christ (Colossians 1: 27) and the seal of the Spirit.
o The “hope of the glory of God” in which believers rejoice (Romans 5: 2) is the hope of sharing that glory – the hope of being manifested in glory with Christ ast his appearing (Colossians 3: 4; Romans 8: 17 – 30)
- “The glorious wealth of his inheritance”
o v. 14 – where God will redeem his possession on the day of consummation.
19 and what is the surpassing greatness of His power toward us who believe. {These are} in accordance with the working of the strength of His might.
- Four synonyms are piled up in genitival phrases.
o Paul is stressing one message through four words of a similar grammatical structure.
o Power, operation, strength, might
o Romans 5: 8
But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.
o Romans 6: 4
Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.
o Romans 8: 11
But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.
o The effectiveness of prayer
These words effectively conclude the present prayer
of intercession
Strength and Honor: a look at Ephesus
Title: God’s Mighty Strength
Ephesians 1: 19 - 22
19 and his incomparably great power for us who believe. That power is like the working of his mighty strength, 20 which he exerted in Christ when he raised him from the dead and seated him at this right hand in the heavenly realms,
1. 19 The world fears the power of the atom, yet we belong to the God of the universe who not only created that atomic power but also raised Jesus Christ from the dead. God's incomparably great power is available to help you. There is nothing too difficult him.
• The power with which God works in the lives of the believers is the power by which He raised Christ from death to share His throne.
i. The same power that brought Christ up from the grave is the same power that can work in:
1. you marriage
2. your relationships
3. your school
4. your work
2. (v. 20) He not only is living and is just sitting at the right hand of God, but sometimes he will stand.
• Acts 7: 56
i. Stephen is being stoned to death and is allowed a glimpse of heaven.
ii. He doesn't see the Savior sitting but standing.
iii. Why?
1. • The Scripture is not specific, but could it be that Jesus Christ is giving Stephen a standing ovation for the defense that he gave for the faith?
21 far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come.
3. –(v. 20) Having been raised from the dead Christ and is seated at the right hand of God (as prophesied by Psalms 110:1) is (v. 21) now head of all
• The church
• Authority of the world
• He is now and has always been:
i. The Messiah
ii. God's Anointed One
iii. The One Israel longed for
iv. The One who would set their broken world right
• As Christians we can have assurance that God has the final victory in everything.
i. God has final say so in all matters because of His mighty power.
ii. The contract has been signed and sealed; we are waiting just a short while for delivery
iii. Paul says in Romans 8: 37 - 39
1. 37 But in all these things we overwhelmingly conquer through Him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
4. He has the final victory; therefore He lives right now
• -21 We can have confidence in our Lord for he lives.
I know that my Redeemer liveth,
And on the earth again shall stand;
I know eternal life He giveth,
That grace and power are in His hand.
Refrain
I know, I know, that Jesus liveth,
And on the earth again shall stand;
I know, I know, that life He giveth,
That grace and power are in His hand.
I know His promise never faileth,
The Word He speaks, it cannot die;
Though cruel death my flesh assaileth,
Yet I shall see Him by and by.
Refrain
I know my mansion He prepareth,
That where He is there I may be;
wondrous thought, for me He careth,
And He at last will come for me.
Refrain
22 And God placed all things under his feet and appointed him to be head over everything for the church, 23 which is his body, the fullness of him who fills everything in every way.
I. He placed everything under his feet is a quotation from Psalm 8: 6
a. This is the same language used in Genesis 1: 26 – 28 when speaking about the Creator and His creation.
b. Here in Ephesians it is in reference as Christ as the Last Adam (1 Corinthians 15: 27; Hebrews 2: 6 – 9)
i. As sin entered through one, redemption has entered through one.
II. Verses 22 – 23, express Christ as the universal lordship.
a. Christ is head over everything.
i. Colossians 1: 18 states that Christ is “the head of the body, and the church”
ii. Colossians 2: 10 states that Christ is head of every principality and power.
b. Christ is supreme in all areas of life.
c. Verse 23 marks a unique distinction
i. The organic relation between the head and the body suggests the vital union between Christ and the church.
1. Christ and the church ought to be sharers of a common life, which is his own risen life communicated to his people.
d. Verse 23 refers to the word “fullness” as in apposition to the immediately preceding noun “body”
i. There is a fullness that can be found from the body of Christ.
ii. There is a fullness that can be found when entering fellowship with the body of Christ.
iii. There is a fullness that can be found when giving all away and becoming a part of Christ.
iv. When we let go of all things that are negative in life and cling to the resurrected body of Christ, then it is then that we can find fullness in life.